Holy Manifestation Spirit

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Holy Manifestation Spirit

In Christianity, the Holy Spirit (or Holy Ghost ) is the Spirit of God. In mainstream (Trinitarian) Christian beliefs he is the third person of the Trinity. As part of the Godhead, the Holy Spirit is equal with God the Father and with God the Son.

The Christian theology of the Holy Spirit was the last piece of Trinitarian theology to be fully developed. There is also greater diversity in Christian theology of the Spirit (pneumatology) than there is in the theology of the Son (Christology) or of the Father.

Christian doctrine

Main article: PneumatologySee also: Paraclete

Within mainstream Christianity the Holy Spirit is one of the three persons of the Trinity. As such he is personal and also fully God, co-equal and co-eternal with God the Father and God the Son. He is different from the Father and the Son in that he proceeds from the Father (or from the Father and the Son) as described in the Nicene Creed. His sacredness is reflected in the New Testament gospels which proclaim blasphemy against the Holy Spirit as unforgivable.

The Holy Spirit is believed to perform specific divine functions in the life of the Christian or the church. These include:

Conviction of sin . The Holy Spirit acts to convince the unredeemed person both of the sinfulness of their actions, and of their moral standing as sinners before God.
Bringing to conversion . The action of the Holy Spirit is seen as an essential part of the bringing of the person to the Christian faith. The new believer is "born again of the Spirit".
Enabling the Christian life . The Holy Spirit is believed to dwell in the individual believers and enable them to live a righteous and faithful life.
As a comforter or Paraclete , one who intercedes, or supports or acts as an advocate, particularly in times of trial.
Inspiration and interpretation of scripture. The Holy Spirit both inspires the writing of the scriptures and interprets them to the Christian and/or church.

The Holy Spirit is also believed to be active especially in the life of Jesus Christ, enabling him to fulfil his work on earth. Particular actions of the Holy Spirit include:

Cause of his birth . According to the gospel accounts of the birth of Jesus, the "beginning of His incarnate existence", was due to the Holy Spirit.
Anointing him at his baptism .
Empowerment of his ministry . The ministry of Jesus following his baptism (in which the Holy Spirit is described in the gospels as "descending on Him like a dove") is conducted in the power and at the direction of the Holy Spirit.

Trinitarian and Non-Trinitarian Christians have different doctrinal views of the Holy Spirit.

Symbols of the Holy Spirit

The Holy Spirit is frequently referred to by metaphor and symbol, both doctrinally and biblically. Theologically speaking these symbols are a key to understanding of the Holy Spirit and his actions, and are not mere artistic representations.

Water - signifies the Holy Spirit's action in Baptism, such that in the manner that "by one Spirit were all baptized", so they are "made to drink of one Spirit". Thus the Spirit is also personally the living water welling up from Christ crucified as its source and welling up in Christians to eternal life.

Anointing - The symbolism of anointing with oil also signifies the Holy Spirit, to the point of becoming a synonym for the Holy Spirit. The coming of the Spirit is referred to as his "anointing". In some denominations anointing is practiced in Confirmation; ("chrismation" in the Eastern Churches). Its full force can be grasped only in relation to the primary anointing accomplished by the Holy Spirit, that of Jesus. Christ (in Hebrew, messiah ) means the one "anointed" by God's Spirit.

Fire - symbolizes the transforming energy of the Holy Spirit's actions. In the form of tongues "as of fire", the Holy Spirit rested on the disciples on the morning of Pentecost.

Cloud and light - The Spirit comes upon the Virgin Mary and "overshadows" her, so that she might conceive and give birth to Jesus. On the mountain of transfiguration, the Spirit in the "cloud came and overshadowed" Jesus, Moses and Elijah, Peter, James and John, and "a voice came out of the cloud, saying, 'This is my Son, my Chosen; listen to him!'"

The dove. When Christ comes up from the water of his baptism, the Holy Spirit, in the form of a dove, comes down upon him and remains with him.

Wind The Spirit is likened to the "wind that blows where it will" (John 3:8), and described as "a sound from heaven like the rush of a mighty wind" (Acts 2:2-4).

Variations in Doctrine

Catholicism

According to Roman Catholic theology the primary work of the Holy Spirit is through the church. According to the Catechism: " The mission of Christ and the Holy Spirit is brought to completion in the Church, which is the Body of Christ and the Temple of the Holy Spirit. Through the Church's sacraments, Christ communicates his Holy and sanctifying Spirit to the members of his Body. "

Around the sixth century, the word Filioque was added to the Nicene Creed, defining as a doctrinal teaching that the Holy Spirit "proceeds from the Father and the Son." While the Eastern Catholic churches are required to believe the doctrinal teaching contained in the Filioque , they are not all required to insert it in the Creed when it is recited during services.

Eastern Orthodoxy

Eastern Orthodoxy proclaims that the Father is the eternal source of the Godhead, from whom the Son is begotten eternally, and also from whom the Holy Spirit proceeds eternally. Note that unlike the Roman Catholic Church and Western Christianity in general, the Orthodox Church does not espouse the use of the Filioque ("and the Son") in describing the procession of the Holy Spirit. Filioque was mentioned for the first time at the Third Council of Toledo in 589 and it was added by the Roman Catholic church to the Credo in the 11th century. The Holy Spirit is believed to eternally proceed from the Father, as Christ says in the Gospel of John 15:26, and not from the Father and the Son, as the Roman Catholic and Protestant churches claim. Orthodox doctrine regarding the Holy Trinity is summarized in the Symbol of Faith (Nicene-Constantinopolitan Creed). Oriental Orthodox usage coincide with Eastern Orthodox usage and teachings on the matter.

Protestantism

The majority of mainstream Protestantism hold similar views on the theology of the Holy Spirit as the Roman Catholic Church, as described above. The chief difference is the belief that the Holy Spirit interacts with the individual Christian instead of, or as well as, through the organization of the church. There are significant variations in belief within the Protestant movement, especially between Pentecostalism and the rest of Protestantism.

Restoration Movement and Churches of Christ

During the late 19th century, the prevailing view in the Restoration Movement was that the Holy Spirit currently acts only through the influence of inspired scripture. This rationalist view was associated with Alexander Campbell, who was "greatly affected by what he viewed as the excesses of the emotional camp meetings and revivals of his day." He believed that the Spirit draws people towards salvation, but understood the Spirit to do this "in the same way any person moves another—by persuasion with words and ideas." This view came to prevail over that of Barton W. Stone, who believed the Spirit had a more direct role in the life of the Christian. Since the early 20th century, many among the Churches of Christ have moved away from this "word-only" theory of the operation of the Holy Spirit. As one student of the movement puts it, "or better or worse, those who champion the so-called word-only theory no longer have a hold on the minds of the constituency of Churches of Christ. Though relatively few have adopted outright charismatic and third wave views and remained in the body, apparently the spiritual waves have begun to erode that rational rock."

Pentecostalism

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